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Saturday, September 21, 2024

My story: Fighting to be seen, fighting to be heard

S

From a young age, I knew all I wanted to “do” was to help people. As I  grew older and learned about the world, it was very apparent to me that  many people needed to be helped. Including myself.  

As a white, transmasculine, nonbinary and queer individual, I’m  highly aware of where my identities intersect. Where they collide. When  one matters, and the others take a back seat. 

Growing up in Texas — from my childhood in the Bible Belt of East  Texas to my adolescence in South Texas and later my young adulthood in  the Dallas-Fort Worth metroplex — I was constantly aware of my  identities that fell under the umbrella of “queer.” My whiteness, and  its privilege, was never the first thing others saw. My Otherness was.  And the more I tried to feel comfortable in my own skin, the more I  accentuated my difference. From obtaining top surgery to beginning  hormones and playing with my gender expression, what makes me feel most  like me seems to always be at odds with societal expectations. Yet by  coming into my own and claiming the right to my own existence, I will  always take pride in the pure resilience that comes with living openly. 

Moving to Seattle at age 25 was the first time I was surrounded by so  many Others, so many marginalized identities and cultures. The power  and privilege of my white skin was suddenly made aware to me as I began  to listen and understand the experiences of those around me. It became  obvious to me that the same power structures of society that so quickly  wanted to silence me in Texas were actively silencing Others in the  spaces I now stood. My white, masculine-presenting voice could now be  used for good or for evil, and I was in shock that people were even  wanting to hear me speak. 

My studies here at UW Bothell have only opened my eyes that much more  to the systemic ways in which people like me, womxn and BIPOC  communities have become “Othered.” It has both fueled my fire and  threatened to put it out. There is so much to be done, so much progress that needs to be made. How could I, or anyone else for that  matter, possibly stand a chance to change the tide? Yet it was the same  content from my classes and the fire from my peers and professors that  helped stoke mine alive any time it started to flicker. 

I found myself taking Gender, Women & Sexuality Studies classes  that counted toward my non-GWSS majors where I could learn about people  like me and the efforts of the traditionally unseen. I learned about the  many ways patriarchy and misogyny controlled who got to speak and who  was silenced. And I learned about the dynamic ways of those who actively  work to dismantle it. By understanding feminist theory through  contributors like scholar Gloria Anzaldúa, civil rights advocate  Kimberlé Crenshaw and author bell hooks, and applying it to my other  coursework, I started to wonder whose voices I wasn’t hearing from.           

It was my GWSS classes that provided the space and dedicated the time  to learn about my LGBTQ+ ancestors. For the first time, I could read my history.  Learn about the pockets of power and resistance that made my life lived  openly possible. While it gave me a glimpse into LGBTQ+ history and  movements, it is certainly not the entire story. But it gave me a  starting point for my own independent searching. And most importantly,  it showed me the power of words. The power of writing. 

In times like these — having survived the wanna-be tyrant king of the  last presidency and now, as the drafted Supreme Court ruling on the  overturn of Roe v. Wade has been leaked — we must all continue  writing, speaking, resisting. The fight for equality, bodily autonomy  and trans and gender nonconforming existence continues, and we will not  be silenced.  

It is reasons like these that brought me to The Power of Feminist  Writing, a new course taught by Dr. Julie Shayne, teaching professor in  the School of Interdisciplinary Arts & Sciences. It has been  phenomenal to be able to meet and speak with so many badass published  authors, such as Ijeoma Oluo and Sondra Simone Segundo, who have been  guests throughout the quarter and have given us an inside glimpse at  feminist publication. Having been given the privilege to hear and read  these authors’ stories, I now carry confidence in sharing my own.   

For many years, I have worked inside myself to undo the traumas of my  own history and to see my story as one worth writing. Through my  self-work and through the inspiration of those who have shared their  story with me, I wish to share my experiences unique to my  intersectional identities by writing a memoir. Even if I choose not to  pursue its publication, I see the process as therapeutic. To reclaim my  voice and my story as I hope to inspire others to do the same by living  openly and through my future work in the field of social justice, namely  in diversity, equity, inclusion and justice. Even if I choose to keep  my lived experience private, I will continue to show up for the queer,  trans, nonbinary Others by using my voice — my white, privileged voice  whenever possible.  

I am hopeful to see the bookshelves diversify. I am hopeful to share  my story to help the Others like me, whether in the pages of my very own  book or in the many spaces that threaten our silence. To help me heal.  And to be heard. 

Jesse Blaire (they/them/theirs) is a senior transfer student who  will be graduating in June 2022 with a double major in Law, Economics  & Public Policy and in Society, Ethics & Human Behavior. They  work on campus as a peer consultant at the Writing & Communication  Center, and assist Dr. Julie Shayne on her work with the Feminist  Community Archive of Washington. After graduating, they are excited to  apply for a joint graduate program to complete a Ph.D. in social  psychology and a J.D. in law.

Original source can be found here.

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